About Us

About Us

St. John the Evangelist Eastern Orthodox Church was established in February of 2005 to bring the Orthodox Christian Faith to Tempe, one of the largest cities in the country without an Orthodox Church and home to one of the largest state universities in the country. Our parish is part of the Orthodox Church in America (a self-governing church with historical roots in Russia). The Mission continues under the care of His Eminence, Archbishop Benjamin, Diocese of the West (OCA).

The services at St. John’s are all conducted in English. Our common musical tradition is rooted in Russia; however, we also sing hymns in the Byzantine style. We are blessed to have a number of talented singers in our Mission who work very hard at making our services beautiful, and hope our visitors find worship inspirational.

Visiting today, you will find us approximately 90 or so people striving to live the fullness of Christian life together as it has been preserved and handed down to us. The members of St. John’s Mission come from a wide variety of a wide variety of religious and ethnic backgrounds – more than half of us are relatively new to Orthodoxy. Some of us are “cradle Orthodox,” but most of us have come from traditions like Evangelical Protestant, Roman Catholic, Episcopal, Baptist, non-denominational, Presbyterian, Disciples of Christ, etc.. St. John’s is a multi-generational, “kid-friendly,” and welcoming place to explore the Orthodox Faith, and to make a parish home with a fellowship of new friends.

As a local parish, we are devoted to the apostles’ teaching, fellowship, breaking of bread, and prayer. We encourage the ministry of the laity through the recognition and use of spiritual gifts, an understanding of the priesthood of all believers, and an emphasis on spiritual disciplines given by the church, including fasting, almsgiving, and prayer. We retain the traditional understanding of the church as a spiritual hospital where we can receive divine help in the struggle to purify our hearts and to be healed in soul and body.

The Orthodox Church, which some have called “the best kept secret” in the America, understands itself to be the first Christian Church, founded by the Lord Jesus Christ. Her history can be traced in unbroken continuity back to the original Pentecost in AD 33 with the descent of the Holy Spirit upon the Apostles. The Orthodox Church has continued her faith and practice without addition or subtraction, and thus her apostolic doctrine, worship, and structure remain intact.

For about the first one thousand years of Christian history, there was (in the words of the ancient Nicene Creed) “One Holy Catholic and Apostolic Church.” The word Catholic means “whole” and “universal,” indicating that the Church teaches all that is necessary for human salvation and that the church holds the same beliefs everywhere. The word “Orthodox” means “right belief” or “right glory,” and was used from the first centuries to distinguish true apostolic doctrine and worship from heresies that arose in the early church. In the 11th century the “Great Schism” took place when the Roman Catholic Church, under the pope, separated itself from the rest of the ancient Orthodox churches, with the “filioque” addition to the Nicene Creed and increasing claims of papal authority. Later, various other changes in doctrine and practice were made on the part of the Roman church that further widened the gap between the two churches. The ensuing Protestant Reformation in the 16th century splintered the Roman church and scattered the faithful even more into numerous other denominations.

Today, the Orthodox Church is a single, unified body comprised of several autocephalous (self-governing) churches, such as the Greek Orthodox, Orthodox Church in America, Serbian Orthodox, Romanian Orthodox, Antiochian Orthodox, and Russian Orthodox. It is held together not by a universal head, but by the double bond of unity in the faith and communion in the sacraments. Although reflecting diversity of language and culture, these churches are in full agreement on all matters of doctrine and between them is full sacramental communion, celebrating the same Divine Liturgy and reciting the same Creed week in and week out around the world.